In the era of modern technology, opportunities for learning the Quran have become more accessible than ever. With the emergence of online learning platforms, including Arabic for Life Online, learners are offered a new horizon for understanding and contemplating the Holy Quran.
Arabic for Life Online represents a step forward in the journey of Quranic learning. With direct guidance, schedule flexibility, sustainable learning, multimedia interaction, and a stimulating learning environment, students can enhance their understanding of the Quran and develop their spirituality. In this digital age, this platform serves as an excellent example of how technology can facilitate and enhance the Quranic learning.
Teaching children the Quran goes beyond imparting religious knowledge; it lays the foundation for a life guided by ethical principles. The Quran's teachings on compassion, responsibility, humility, and ethical decision-making contribute to the holistic development of children, nurturing a generation that embodies virtue and integrity. As we strive to build a better future, let us recognize the profound impact of the Quran in shaping the ethical fabric of society through the hearts and minds of our children.
Hifz ul Quran goes beyond the rote memorization of words; it actively shapes the character of the memorizer. The Quranic verses, with their ethical and moral teachings, become an integral part of the child's personality, influencing their behavior and decision-making.
In essence, encouraging children to memorize the Quran is an investment in their spiritual, intellectual, and moral development. It not only preserves the sacred text but also shapes individuals who carry the wisdom of the Quran in their hearts. As these young memorizers become ambassadors of Islamic teachings, the act of Hifz ul Quran becomes a timeless tradition that transcends generations, ensuring the preservation and dissemination of the divine guidance found in the Quran.
Studying the Arabic language leads you to several things, including:
1- Understanding the Holy Qur’an and the Sunnah.
2- Getting to know the Arab and Islamic culture.
3- You are proud that you are learning the language of the Holy Qur’an.
4- Ease of communicating with Arab people in their own language.
5- The Arabic language is a treasure trove of cultural, historical, and intellectual wealth. Embracing its study and mastery not only opens doors to diverse opportunities but also fosters a deep appreciation for the rich tapestry of Arab heritage.
6- For Muslims, Arabic is not just a means of communication; it is the language of the Quran. Understanding Arabic is crucial for delving into the depths of Islamic knowledge, accessing religious texts, and fostering a deeper connection with faith.
7- Add a language to your mother tongue.
The study of Islamic studies is of great importance, including:
1- Inculcating the correct Islamic belief in the hearts of the learners.
2- Knowing the rules of worship.
3- Knowing the biography of the Prophet and his companions.
4- Love of the Islamic nation and trying to do good for its progress.
5- Being proud of belonging to the Muslim Ummah.
6- Facilitates a journey of spiritual growth, providing a framework for a deeper connection with Allah.
7- Islamic Studies offers a global perspective, examining the diverse practices and interpretations of Islam worldwide. This knowledge is crucial in fostering international understanding and promoting peaceful coexistence in an interconnected world.
8- Islamic Studies provides a comprehensive understanding of Islam, its principles, and its rich history. It delves into the teachings of the Quran and the traditions of Prophet Muhammad, fostering a deep appreciation for the religion.
1. One must be Muslim.
2. He must be sane and conscious.
3. He must have reached the age of maturity.
4. He must have the Intention.
5. He must intend to not stop until he completes his ritual purity.
6. He must remove that which makes ritual purity mandatory.
7. His private parts must be clean.
8. He must use clean water that is permissible.
9. He must remove all things that prevent the water from reaching his skin.
10. It must be the proper time. This applies to those who have extended periods of ritual impurity, such as menstruating women.
1. He must wash his face, which is from ear to ear and forehead to chin, and which
includes rinsing the mouth and inhaling water in the nose and blowing it out.
2. He must wash his hands up to (and including) the elbows.
3. He must wipe his entire head, including the ears (with water).
4. He must wash his feet up to (and including) the ankles.
5. He must maintain this sequence (i.e. 1 to 4).
6. Each of the above acts must be done without any pause in between them so as to let the previous part of the body that was washed become dry.
1. Whatever comes out from the two private parts.
2. Any foul impure substance that comes out from the body.
3. Loss of consciousness (i.e. sleep/insanity).
4. Touching a woman with sexual desire.
5. Touching one’s private part with the hand, whether it is the penis or the anus.
6. Eating the meat of camels.
7. Bathing a deceased person.
8. Apostating from Islaam, may Allaah protect us from that!.
1. One must be Muslim.
2. He must be sane and conscious.
3. He must be of the age of maturity.
4. He must have wudoa (ablution) and have taken ghusl if necessary.
5. There must be no impurities on his body, clothes or place of prayer.
6. He must cover his ‘awrah.
7. It must be the right time for the prayer he is performing.
8. His entire body must be facing the Qiblah.
9. He must have the intention for the prayer in his heart.
1. Standing, if one has the ability to do so.
2. The opening Takbeer.
3. Reciting Surah Al-Faatihah in every rak’ah.
4. Bowing
5. Rising from Bowing.
6. Prostrating on all seven limbs.
7. Erecting oneself from it.
8. Sitting between the two prostrations.
9. Remaining tranquil (i.e. not rushing) during all of these pillars).
10. Maintaining the same Sequence.
11. The final Tashahhud.
12. Sitting during the Tashahhud.
13. Sending Salaat on the Prophet.
14. The (final) two Tasleems.
1. All the takbeers except the opening one.
2. Saying “Subhaana Rabby al-‘Adheem” when bowing.
3. Saying “Sami’a Allaahu Liman Hamidahu” This applies to the one leading the
prayer and the one praying alone.
4. Saying “Rabbanaa wa Lakal-Hamd” – this applies to everyone praying.
5. Saying “Subhaana Rabby al-A’alaa” when prostrating.
6. Saying “Rabb Ighfir Lee” while in between the two prostrations.
7. The first Tashahhud.
8. Sitting during the first Tashahhud.
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